@badal
thanks a lot yaar for this correction. this ayet was not in my mind at that time. buhat buhat shukria.
@sall
well i meant, the meat of that animals, which are allowed, is allowed to eat, if it is made for the purpose of eating. if no name is pronounced, that doesnt mean that u cant pronounce the name of Allah on it. some muslims say ke zibah karte waqt name lena zaroori hai. but in the opinion of some others(e.g.Al-Azhar Kairo University) and in my opinion, too, u could pronounce Allahs name as soon as u get the meat in ur plate.
jiss par Allah ka naam nahi liya hota, uss par khud liya jasakta hai, iss ki shart yehi hai ke gosht khanay ke liye ho na ke kissi aur purpose ke liye, other purpose is e.g. siraf shauqia hi kissi ne shikaar kiya ho aur khaanay ki niyyat na ho.
its the same, as u may eat the meat of animals which ur dogs catch for u. ab dogs kya Allah ka naam lete haiN? but unn ko sikhaya hota hai aur animals ko pakarrne ki niyyat yeh hoti hai ke insan uss gosht ko khaye. to jabb animals ka pakkra hua gosht allow hai to woh gosht, jo ke bana hi khaanay ke liye ho , woh kioN mana hona chahiye? doosra gosht woh mana hai, jiss par Allah ke siwa kissi ka naam liya gya ho, as i said over.
but in this case, i think, this ayet is more precise than the discussion about halal and haram
[5:6] This day all good things have been made lawful for you.
And the food of the people of the Book is lawful for you. And your food is lawful for them. And lawful for you are chaste believing women and chaste women from among those who were given the Book before you, when you give them their dowries, contracting valid marriage and not committing fornication, nor taking secret paramours. And whoever rejects the faith, his work indeed is vain, and in the Hereafter he will be among the losers.
Please read this note about my opinion