Smooth_daddy said:SK's right, it doesn't add up! If you can please elaborate.
faradiya said:Havass unheen hoti hai jo khanay walay hotay hain.....shukhaar agar halal kama raha hai tu havass usay nahi uss ki biwi ko ho gey......dosroon kay pass ye hai hamaray pass kue nahi........agar shukhar ko hawas hoti tu woe halal kamata he kue........
BadShaH1 said:Well one thing for sure, haram is not good for u, scientifically haram things react negatively with u and ur enviornment, and it destroys u, while halal things scientifically react in accordance with ur system makeing u able to spend life with ease!
u seen the HALAL HARAM theory in "RAJA GIDH" of bano qudsia??
Smooth_daddy said:I think we have rolled several things into one which makes it little confusing.
Smooth_daddy said:Halal earnings, if spent to purchase haram and consuming it turns that earning into haram
Smooth_daddy said:I assume you mean desires / whims by hawas!
Smooth_daddy said:Intention of doing haram don't count against you until you do it. If someone didn't get a chance to earn haram, he / she can't be held liable for wrong doing. Now, it is a different thing when someone tried to arrange haram means but did not succeed.
BadShaH1 said:Well one thing for sure, haram is not good for u, scientifically haram things react negatively with u and ur enviornment, and it destroys u, while halal things scientifically react in accordance with ur system makeing u able to spend life with ease!
u seen the HALAL HARAM theory in "RAJA GIDH" of bano qudsia??
djeedja lotta said:hahha besides my opinion ke haram achi cheez nahi haur aur buhat nuqsan wali bat hai, but the way u are saying ke scientifically there are some dusturbances, i am not agreed with this. prove it. where it is written. any researches (well bano qudsia hahaha a scientist?).
bano qudsias theory is(as i understood) that haram is interferring with ur genes. that means that ur next generations must be affected because of ur haram, too. the children are in this case free of being gulity becuase there parents earnt haram and so they affected the children. if in this case, the children do the same, coz they cant do anything else, coz they are affected on genetically basis, then why blame them. iss tarah to koi bhi aakar keh sakta hai ke main haram kha and kama raha hun, kionke mere Amman Abba ne yeh kaam kar ke mere genes change kar diye hain. its funny, dont u think?
and its not a theory in the scientific way. its not even a hypothesis. its so called, "buhat lambi lambi chori hai, muhtarma bano qudsia sahiba ne".
SALL said:
Smooth_daddy said:Intention of doing haram don't count against you until you do it. If someone didn't get a chance to earn haram, he / she can't be held liable for wrong doing. Now, it is a different thing when someone tried to arrange haram means but did not succeed.
well,,,,,, indirectly bad intention does count
coz iss ka matlab hota hai that u ve no will to go against wrong acts
the moment u ll get a chance aap foran burai ki taraf jao ge,,,
SALL said:not in all cases yar,,
but zyada
SALL said:
arey han
i was reading a book few days ago,, and uss mei a guy s drinking wine aur doosra usse kehta hai "sharab kharab cheez hai"
and first man replies "kharab woh nahi jo mu mei jata hai, kharab woh hai jo mu se bahir aata hai"
djeedja lotta said:
BadShaH1 said:Well one thing for sure, haram is not good for u, scientifically haram things react negatively with u and ur enviornment, and it destroys u, while halal things scientifically react in accordance with ur system makeing u able to spend life with ease!
u seen the HALAL HARAM theory in "RAJA GIDH" of bano qudsia??
hahha besides my opinion ke haram achi cheez nahi haur aur buhat nuqsan wali bat hai, but the way u are saying ke scientifically there are some dusturbances, i am not agreed with this. prove it. where it is written. any researches (well bano qudsia hahaha a scientist?).
bano qudsias theory is(as i understood) that haram is interferring with ur genes. that means that ur next generations must be affected because of ur haram, too. the children are in this case free of being gulity becuase there parents earnt haram and so they affected the children. if in this case, the children do the same, coz they cant do anything else, coz they are affected on genetically basis, then why blame them. iss tarah to koi bhi aakar keh sakta hai ke main haram kha and kama raha hun, kionke mere Amman Abba ne yeh kaam kar ke mere genes change kar diye hain. its funny, dont u think?
and its not a theory in the scientific way. its not even a hypothesis. its so called, "buhat lambi lambi chori hai, muhtarma bano qudsia sahiba ne".
