love and mercy

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Catshold a special place to the Muslims, since Prophet Muhammad is very fond of

One story mentioned that a cat saved Prophet Mohammad frombeing bitten by a deadly snake.

There was also a story of the Prophet cutting off his shirtsleeve rather than disturbing his sleeping cat when it was time for prayers.When people at the mosque noticed him wearing a torn sleevedrobe, they asked "Holy Prophet, why is your garment torn?"

The Prophet simply replied that his cat is sleeping soundlyupon the sleeve of his robe and rather than disturbing the cat, he cut the
sleeve and put on what remained of his garment. TheProphet is so kind to animals that he would not pull the garment or awaken the
cat, instead he rather cut his robe and let the cat sleep undisturbed.

It is a well-known fact that the Prophet is a cat lover andrespect animals. Muslims are taught to follow hisexemplary behaviour on kindness to animals.

A companion of the Prophet was given the name Abu Hurairah.The name Abu Hurairah means 'father of the cats'. Abu Hurairah was given this name because where ever he goes, healways had a kitten with him.

???????? : ????? ??????? ???? ???????? ? - ???? ???? Zakir Naik  ???????????? ???? ??? ??? ?? ????? ???? ?????!? - ???? ???? Zakir Naik  ??????????? : ?? ?????? ?? ??? ????? ?????? ? ???? ???? Dr Zakir Naik

Posted 23 Jul 2016

tiger5 says

The Prophet also mentioned "To catch birds and imprison them in cages without any special purpose is considered abominable." Hence if you have birds living in cages, set them free.

In Hadith (Muslim religious text) of Sahih Bukhari, Vol. 4, Book 56, Number 673, narrated by Abu Huraira: The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed. "

In another Hadith text, the Prophet told his companions of a woman who would be sent to Hell for having locked up a cat; not feeding it, nor even releasing it so that it could feed herself. "

So what you think?
Holy Prophet Muhammad (SAW) is the most kindest person this universe.

Hadith narrated by Abdullah Ibn Umar (R.A.) that once a person came to the Prophet of Allah (PBUH) and asked "O Prophet of Allah! To what extent should we forgive the mistakes and faults of our slaves and servants?"

The Prophet (PBUH) remained silent whereupon the man repeated this question. The Prophet (PBUH) again, remained silent and when the man asked for a third time, he replied "Seventy times a day."
(According to Anas): I was eight years of age when I became the Holy Prophet Mohammad's (SAWS) servant and served him for 10 years. He never rebuked me even when I broke or damaged something. If his family said something strong, then he would tell them leave it & to forget about it. Whatever Allah has destined will happen".

?????????? ????? ??? ?????? ????????? ????? ????? - ???? ????? 2016  ??????? ????? ?? ??????? ?? ?????? - ???? ?????  ????- ???? ??? ????? ???? ????? ???? ??????! - ???? ????? Ahmed Deedat 

Posted 27 Jul 2016

tiger5 says
Posted 01 Aug 2016

tiger5 says
Prophet Mohammed, When described with one of thehuman qualities, you feel that he, from among the peoples, was singled out with
the perfection of this quality. People’s fine qualities changes, diminishes
when in anger or other similar conditions but the prophet’s qualities never
went affected of any conditions. People’s who are merciful vary in their mercyaccording to the psychological conditions that overwhelm them but this was the
not the case of Prophet Mohammed. Also, people might be different in their
approach of mercy; there are those who feel compassion towards children, there
are those who feel compassion towards the aged, there are those who feel
compassion towards animals…etc but there are no people who could be merciful to
all of those entities in the same time and under any conditions. The most striking fact about the concept ofmercy in the prophet is that he was merciful with his enemies. It should be noted that his mercy thoughsuperfluously poured on every entity in this universe but it was not that kind
that it may be harmful. He was born orphan to be merciful with theorphans. He was born poor to have mercy with the poor He was sometimes rich to have mercy with therich, though he never hold any money in his hand, all went to the poor and the
need before they touch his hand. When he was dying he had two dirham, just onlytwo dirham, yet, he was worried how he die and there are two dirham in his
house. While he was giving his soul, he asked his wife several times to give
these two dirham as charity to the poor.?"-"circumcision benefits for male"Zakir naik
Posted 07 Aug 2016

tiger5 says
It happened that while he was going home that hefound a little slave girl sobbing because she was sent to get something for her
master family. Having briefed about the reasons, he took her by hand and went
back with her to where her mistress lived and there he stood at the door
knocking so gently. On seeing him, her mistress stood astonished. “This little girl has lost the moneythat you sent her with to buy you something, can you please forgive her?” Her mistress’s eyes poured with tears, what..?and you come with her to? We not only forgive her but she is free for the sake
of Allah.” I choose this story because it has manymeanings, perhaps it could “He was a personification of the HolyQuran” commented his wife” Ai’sha” on his attributes. “My Lord has refined me” prophetMohammed. These two statements may unravel the secretbehind his lofty mercy that encompassed all that you can touch with your hand
in this life; men, women, enemies, infidels, babies in mothers’ uterus,
children, girls, , animals, birds, insects, frogs and the environment have
found a place in his heart. Hadiths and stories in this connection , if you try
to comply them, will need volumes of books to be included.?????? ???? ?? ???? ???? ??? ???? ?? ??? ?? ??? ???? ? - ???? ???? Dr zakir  ?????4 ????? ??? ?????? ????? ???? ???? , ?????? ????? ???? ?????...???? ????
Posted 11 Aug 2016

tiger5 says
The prophet’s mercy to animals, Even the birdfound a place in his heart  Animals recognise the Prophets and Friends of Allahby Dr Tahir ul Qadri  The prophet’s heart would be shaken to its veryfoundations if he saw a distressed bird that lost its babies. A wounded animal,
a hungry animal, a sick animal , insects burnt, water being polluted moved his
heart, too, and stirred his compassion, yet on his shoulder he onus of
imparting God’s message to the whole of the world. How great is such a prophet! How miraculous is this prophet! He is the message of heavens to the earth, themessage of mercy, the exemplary to be followed. God says in the Holy Quran what
means; “you have in the Messenger of Allah an excellent exemplar for him who
hopes in Allah and the latter day and remembers Allah much. (21) Prophet Muhammad called not to kill even a frogand he said, “Its croaking is tasbeeh (praising God).” Always with this litany
was capped his words” Those who are not merciful will not find mercy( on the
part of God).” Such is his mercy that inspired his followerssuch as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an
animal was stumbled in the far east or west and feared that he would be held
responsible for it before his Lord; he says” I fear that If an animal is
stumbled in the far east or west that I will be held accountable before my Lord
on the Day of Judgment.”?????????? ???? ? | ?. ????? ?????   ??????? ???? ????? ???????? , ?? ???? ?? ?????? ??? ???????
Posted 16 Aug 2016

tiger5 says
??????????? ??????? ??? ??????? ??? ??????? - ???? ????? - ???? ???? Zakir Naik  ??????????? : ????? ???? ???? ???? ???????? ? - ???? ???? Zakir Naik ???????? ??????? ?? ?????? ???????? ? ??? ??????? ????????? - ? ???? ???? Dr Zakir
Posted 21 Aug 2016

tiger5 says
This is Mohammed, who rebuked the tyrannies ofhis times including emperors, notwithstanding he would be moved for a bird that
lost its babies. It is narrated that someone took two chicks of abird (hamra), which came in panic searching for its chicks. Prophet Muhammad
(Peace and blessings be upon him and his house) then asked, “Who has distressed
it by taking its chicks?” Then he asked them to return the chicks. Perhaps people lavish animals with their carebecause of their beauty unmindful of their being entities created by God, The
case is different in Islam. The following Hadith lays credence to this fact. It
is narrated that the prophet once passed by a burned out anthill. When the
Prophet saw it he asked, “Who has burned it?” When he was informed of who had
done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is
there any beauty in ants?! His mercy was not only confined to caring aboutanimals but it goes even more, Seeing a hungry animal would move his heart so
much to the extent that he would go to its owner rebuking him for not feeding
his animal. This shows the greatness of God's mercy has nolimits Once the Prophet passed by a camel that was soemaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear
Allah with regard to livestock. Ride them in a fitting way and eat them when
they are in good condition.” In his heart, everything has a portion, thedistressed among people would go to him to ease their hearts even the distressed
animals would do the same thing. He once entered the garden of man from the
Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and
blessings be upon him and his house) saw the camel it froze and its eyes
started watering. Then the Prophet of Allah (peace and blessings be upon him
and his house) came to it and rubbed its ears so it calmed down. Then the
Prophet (peace and blessings be upon him and his house) said, “Who is the owner
of this camel? Whose camel is this?” A young man from the Ansar told him (peace
and blessings be upon him and his house),”O Messenger of Allah, it belongs to
me.” Then he told him (peace and blessings be upon him and his house), “Do you
not fear Allah with regard to this beast which Allah has let you own? It
complained to me that you starve it and tire it by overworking it and using it
beyond its capacity.” ?????? ???? ????? ? ?????? - ???? ???? Dr Zakir Naik  ?????????? ?? ?????? ?????? ( ???????? ) - ???? ???? Dr Zakir Naik   ? ???? ???? ???? ????? ??? Dr Zakir Naik prays for George Bush tobe guided to Islam 
Posted 24 Aug 2016

tiger5 says
The prophet’s mercy, Feeding animals   The prophet was so emphatic on feeding animals;feeding animals or helping them to drink may remit your sins regardless of what
great they are. Planting a tree that a wild bird may eat from will surely bring
you may rewards. Starving an animal to death will be mete out with hell. There
are many Hadiths in this regard, it should be noted here that the prophet is
not expressing his personal opinion, his words are minute understanding of
God’s word to him- The Holy Quran. The Prophet said, “If any Muslim plants anyplant and a human being or an animal eats of it, he will be rewarded as if he
had given that much in charity.” – (Al-Bukhari) The prophet, in order to urge people to feedhelpless animals, says” there was a Jewish whore, who used to commit adultery,
took it as craft. It happened that she passed by a well and, as she was
thirsty, she came down to the well to quench her thirst. When she ascended to
the brim of the well, she found a dog out of breath from the blunt of thirst. “It must have been suffering exactlylike me” she thought. She took off her shoes and went down to the welland filled it with water and stretched her hand and quenched the dog’s thirst.
When this whore died, she was let into heaven and her long series of sins were
remitted because of just quenching the dog’s thirst. ????????? ?? ??????? - ???? ???? Dr Zakir Naik about killing murtad in islam ????? ???? ? who created God- ???? ???? Zakir Naik  ??????????? ?? ??? ?????? ???? ?? ???? - ???? ???? Zakir Naik
Posted 28 Aug 2016

tiger5 says
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Posted 17 Sep 2016

tiger5 says
Another story that the prophet narrated is a blood-curdling story for those who prevent animals from food; the prophet says” a woman entered the hell because she imprisoned a cat, she neither fed it nor did she set it free to eat.”

Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.

It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets. A ridden animal might be better than its rider and might remember and mention God more than its rider does.”

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Posted 22 Sep 2016

tiger5 says
The prophet prohibits blood animals sports Blood animal sports was a long entrenched habitat the time of the prophet, and even is still ongoing, this was opposed by the
prophet and even made prohibited. It was reported that Prophet Muhammad
prohibited the killing of a bird for the sake of pleasure and not for a
specific beneficial need, the Prophet said, “Anyone who would kill a bird, this
bird would come on Doomsday and say, “God, this person killed me for pleasure
and not for benefit.” He prohibited taking any animal or any living creature as
a target for shooting. The Prophet (PBUH) said; “Do not clip theforelock of a horse, for decency is attached to their forelock, for it protects
it; nor their tail, for it is fly-flap.” (Narrated by Utba bin Farqad abu abd) In this respect as Ibn Umar said; “I heard theMessenger of Allah, , say, whoever mutilates a living creature and then does
not repent, Allah will mutilate him on the Day of Judgment” Jabir told that God’s Messenger forbade thestriking the face or branding on the face of any animal. He said when an ass,
which had been branded on his face, had passed by: “God curse the one who
branded it.” (Narrated by Jabir bin Abdullah)?????????? ??? ????? ? ????? ???? ??? ????? ?????? ? ???? ???? Dr Zakir Naik  ?????? ??? ????? ? ??????? - ? ???? ???? Dr Zakir Naik  ??????????? ?? ??????? ??? ?????? - ???? ???? Dr Zakir Naik
Posted 26 Sep 2016

tiger5 says
For the sake of brevity, we condense animals rights granted by Mohammed the messenger of Islam in the following points:

1-Animals are to be protected against any harm.

2-Animals are to be given utmost care

3- Animals are to be lavished with mercy

4- Animals are to be fed

5-Animals are not to be overburdened or oppressed

6-Animals are to be given health care.

7-Animals are to live in clean environment

8-Animals are not to be cursed

9-Animals are not to be mutilated.

10-Animals are not to be killed unless for food

11-Nothing to be held in their necks lest they are suffocated.

12-Baby animals are to given full suckling

13-Animals are not to be burnt with fire

14-Animals are not slaughtered in the best way and not before other animals

15-Animals are not to be given bad food.

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Posted 30 Sep 2016

tiger5 says
Hijrahfrom Mecca to
Madinahorderfrom allah  to the Prophet MuhammadPeacebe upon him   because Quraish hurt the Prophet and the Muslims Thesignificance of Hijrah (the migration of Prophet Muhammad (peace be upon him)
to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah
not only reshaped - socially and politically - the Arab Peninsula,
but also had its impact on worldwide civilizations. Throughoutthe history of Islam, the migration was a transitional line between the two
major eras, regarding to the message of Islam; the era of Makkah and the era of
Madinah. In its essence, this signified a transition from one phase to another,
as follows: Transitionfrom the position of weakness, where the non-believers of Makkah — particularly
the people of Quraish — humiliated, tortured and killed Muslims, to the
position of strength. This is where Muslims were allowed to defend themselves
and were able to defeat their adversaries. Transitionform spreading Islam through individual Da'wah (inviting others to Islam) to
the spreading of Islam through institutionalized Da'wah, initiated by the state. Transitionfrom a position where Muslims represented a small group of people, surrounded
by enemies and threatened by death, to the position of a regional power with a
strong central leadership. This was one that was surrounded by a large number
of followers and allies. Transitionof Da'wah from regionalism, in which the focus was only on Quraish and the
tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State
began reaching out to Persia,
Egypt, and the Byzantine Empire. Transitionfrom being a simple Islamic group of believers, to being the Islamic Ummah
(nation). This is which was an organized Islamic state, with a central
leadership and other organizations. Transition,which is most significantly for early Muslims, to the phase in which Islam was
not only the act of worship, but a way of life. This was encompassing
(surrounding) politics, economy, social interactions and every other aspect of
life. This was the first time when Islam was looked upon as a comprehensive
religion. Thiscontrast between the two periods is clearly noticeable in the Qur’anic
discourse. Muslim scholars describe the part of Qur’an that was revealed in
Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the
Madini Qur’an. Althoughboth parts are intermingled in the Qur’an and constitute one divine script, the
discourse of both parts is clearly distinguishable. Whereas the part revealed
in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part
revealed in Madinah covered rules regarding Islamic life in general. Thereis no doubt whatsoever that the migration of Prophet Muhammad (peace be upon
him) to Madinah was the crucial event, which established the Islamic
civilization. This was a civilization that thrived for many centuries. Hijrah,the turning point in Islamic history Hijrah,no doubt, kindled the light of hope in the hearts of the early Muslims who set
a shinning example for all Muslims, in every generation, to emulate. Hijrah,in essence, is a process of transfer to a better situation. It is not meant to
find a comfortable place where one would relax and stop endeavor (attempt).
Rather, it is a search for an environment more favorable to continuous and
constructive effort. Immediately after reaching Madinah, the Prophet undertook
an all-embracing process to establish a faithful and strong society. This is a
significant aspect and important lesson to learn from Hijrah. In theGlorious Qur'an, Allah, Most High, says, "Those who believe, and migrate
and strive in Allah’s cause, with their goods and their persons, have the
highest rank in the sight of Allah: they are indeed the successful people.
Their Lord does give them glad tidings of a Mercy from Himself, of His good
pleasure, and of Gardens where enduring pleasure will be theirs: They will
dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of
all)." (Al-Tawbah 9: 20-22) Ourreligious calendar is the Hijri calendar. It is important for us to keep in
mind the meaning and significance of Hijrah. Hijrahwas one of the most important events in the history of Islam. It is for this
reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate
years. Muslims chose Hijrah as the focal point to reckon their chronology. In
physical terms, Hijrah was a journey between two cities about 200 miles apart,
but in its grand significance it marked the beginning of an era, a
civilization, a culture and a history for the whole mankind. Islam progressed
not only from the physical Hijrah, but because Muslims took Hijrah seriously in
all its aspects and dimensions. Whenthe Prophet (peace and blessings be upon him) made the Hijrah from Makkah to
Madinah, he did not just transfer his residence or took shelter in another
city, but as soon as he arrived in Madinah he began the transformation of that
city in every aspect. It isimportant for us to study and reflect on the things that he did in Madinah.
There are many lessons for us in that history and we can learn many things for
our life. 1. Masjid (Mosque): The Prophet (peace andblessings be upon him) first established a Masjid for the worship of Allah. He
himself worked in carrying the stones and building that small, humble but most
powerful structure. This was the beginning, but soon other Masajid (mosques)
were established in Madinah. 2. Madrasah (Islamic school andeducational institution for the community):. The first school under the
supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were
opened. According to Maulana Shibli Numani, there were nine schools opened in
Madinah alone in the time of the Prophet (peace and blessings be upon him). 3. Mu'akhah: He established brotherlyrelations between the Muhajirun (Muslims who migrated from Makkah) and the
Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid
and Madrasah were not enough; what was also important was to have good
relations between Muslims. They should have their brotherhood on the basis of
faith, not on the basis of tribes as they used to have prior to Islam. 4. Intercommunity and InterfaithRelations: Prophet (peace and blessings be upon him) also established good
relations with other communities living in Madinah. There was a large Jewish
community as well as some other Arab tribes who had not accepted Islam. The
Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a
constitution) for relations between these communities. 5. Cleaning the City: Yathrib (previousname of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came
from Makkah to Madinah, many of them got sick and did not like that city. The
Prophet (peace and blessings be upon him) asked them to clean the city and
remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We
came to Madinah and it was the most polluted land of Allah.
The water there was most stinking. (Al-Bukhari, 1756) 6. Water System in the City: The Prophet(peace and blessings be upon him) asked the Sahabah to dig wells in different
parts of the city. It is mentioned that more than 50 wells were opened in the
city of Madinah
and there was enough clean water for every one. 7. Agriculture and Gardening: The Prophet(peace and blessings be upon him) encouraged the Sahabah to cultivate the land
and make gardens. He told them that any one who would cultivate any dead land,
would own it. Many people started working and cultivating and soon there was enough
food for every one. 8. Poverty Eradication: In a short periodof time it happened that there were no poor people in Madinah. Every one had
enough and the Prophet (peace and blessings be upon him) used to give gifts to
coming delegations. 9. Safety, Security, Law and Order:Madinah became the safest city in the world. There were very few incidents of
theft, rape, drunkenness or murder and they were immediately taken care of. Inshort, Hijrah teaches us that wherever Muslims go, they should bring goodness
to that land. Muslims should work for both moral and material goodness of the
society. Hijrahis obligatory Hijrahis obligatory on Muslims if they are unable to practice their religion in the
country they are living in, and if they are facing serious persecutions and
find themselves unable to overcome them. In such cases, if they are faced with
the choice of renouncing their religion or going to a place where they can
readily practice it, they are obligated to emigrate. However,hijrah should not be an option to consider if what we said is not the case, as
Muslims are ordered to struggle to establish their faith wherever they live.
The Prophet (peace and blessings be upon him) said: "Jihad (struggle in
the path of Allah to establish His religion) is an ongoing duty until the Day
of Resurrection." Thereis no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered
to the laws of Islam. As faras emigration for economic reasons is concerned, it will be reckoned
accordingly. The Prophet (peace and blessings be upon him) said: "Actions
are judged by intentions and everyone will be judged according to his
intention. So whoever emigrates for the sake of Allah and His Messenger, his
hijrah will be reckoned as done for Allah and His Messenger. But whoever
emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned
accordingly." Havingsaid this, the economic emigrants living in the West can, however, transform
their hijrah into an act of `Ibadah (worship) if they change the intention and
dedicate themselves to be ambassadors of Islam in their new home. Hijraof the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman   Seerahof Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |
March 2012
Posted 04 Oct 2016

tiger5 says
???????? ???? ???? ?????? ??? ??????? ?????? ??????? ? ? ???? ???? Dr Zakir Naik  ?????? ?? ?????? ? - ???? ???? Zakir Naik  ????????? / ???? ????? zakirnaik
Posted 08 Oct 2016

tiger5 says

Always, we find in our prophet’s instructions many benefits for us as Allah almighty says about the prophet: “Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad ) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful.”[Sûrat At-Taubah(The Repentance)-verse 128].

One of these useful instructions is that the prophet asked us not to breed dogs inside houses, which complies with the latest scientific discoveries.

Analysis of breast cancer cases by researchers at the University of Munich showed that patients with this type of cancer were significantly more likely to have kept a dog than a cat.They found that 79.7 per cent of all patients had intensive contact with dogs before they were diagnosed and only 4.4 per cent of the patients did not have pets at any time compared to 57.3 per cent of a healthy control group. So there was a 29-fold increased risk for pet owners.

Also, prophet Mohamed peace be upon him ordered us to wash the used plate by the dog for seven times one of these times to be by dust.

Here we have to remember that the prophet peace be upon him didn’t make any comment about breeding cats as he used to see one of his companions (Abo horaira) who like cats and used to breed a cat and the prophet did not comment about that act, but on the other hand he ordered people not to breed dogs in houses but they can keep it outside the house for guarding purposes.

Keeping dogs outside the house “in garden for example” is acceptable according to the prophet orders as that keep dogs away from any direct contact with human
Another study in Norway reported a very high level53.3 per centof breast cancers in 14,401 dogs.

In looking for a reason, scientists found a virus common in both dogs and humans.

The one they homed in on is the” mouse mammary tumour virus” (MMTV), which triggers breast cancer in mice and which has been investigated for possible links to human breast cancer.
The theory is that dogs, and possibly other pets, transmit MMTV or MMTVlike viruses that can induce human breast cancer.
The researchers say the theory may help to explain why women from Eastern countries are at increased risk of breast cancer when they move to Western nations? Asian or Oriental women seldom keep dogs as pets.
Migration to Western countries may cause them to alter their lifestyle, including keeping pet dogs.

Posted 12 Oct 2016

tiger5 says
??????? ??????? ?????? ? ? ???? ???? Zakir Naik      ?? ????? ?? ?????? ???? ?? ???? ? ? ???????? Zakir Naik  ??????? ?? ????? ?????? ?? ??? ???? ???? ?????? ???? ????? ???? ???? Dr Zakir Naik
Posted 12 Oct 2016

tiger5 says

Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give
me of what Allah has given you.” So the Messenger gave him the money that was
on him, then asked if he had given him enough. The man answered in a rude
manner that it was not enough, nor was it adequate. The Companions wanted to
shove the man away or beat him, but the Messenger said, “No, no, leave him to
me.” He took him to his house and gave him more, then asked is this was enough.
The man, well pleased, answered that it was enough and began to thank Allah and
his Messenger. The Messenger asked him to go out to the Companions and to tell
them that he was satisfied, for they may have resented to his former behaviour.
The man did so.

When the Messenger met his Companions later he explained that to them by means
of an allegory. He said that there was once a man who had a recalcitrant camel that
had run away from him. People kept trying to bring it back to him by pulling or
beating it, but he asked them not to interfere between him and his camel. Then
he took some bush and kept giving it to the camel little by little until the
camel came back to him again. He concluded the story by saying that had they
beat or rough-handled the man, it would not have helped him towards faith.
One day while he was teaching a group of people a little bird kept hovering
over his head. He stopped and asked, “Who was deprived this poor bird of its
chick?” A little boy in the group said, “It was I, Messenger of Allah.”
Whereupon the Messenger instructed him to return the chick immediately.

?????????? ?? ???? ?? ??????? ?????? ??????? ??? ??????? - ? ???? ???? Dr Zakir  ???? ??????? ?????? ??????? ????? ????? ? - ???? ???? Zakir Naik

Posted 17 Oct 2016

tiger5 says
Someone told me
I read your post Love and mercy over and over and get not tired, it's lovely
Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us.

In the Holy Qur'an, doesn't it say, animals, too, have their communities?

This post is extraordinarily interesting and should make dog owners think twice.

Thank you so much. Prophet Mohamed must have been a wonderful person. At home we are also great animal lovers and care for their wellness. We have an adopted cat, he's very cute and intelligent: opens the doors, knows what there is in the fridge, knows if you are sad or happy, knows the exact time when my husband comes back from work and waits impatiently at the door.

I come from a christian family in middle /south Europe and like my ancestors we don't keep dogs at home. That is something perhaps more modern influenced by the elite classes where princesses used to have "pets". I don't agree with having other type of animals at home and in general I have other ideas about domestication of animals. They should have much more freedom and respect and our relation with them should be more like complementary. I think humans "use" animals and we don't give them much in exchange. Many are dissappearing. Look at how many reports there are about whales, dolphins and many other creatures are stranded on beaches all around the world. Or look at the last reports about gorillas and other animals on the edge of extintion.

We discovered that the domestic animal food industry has many dark sides, that made us change about the diet for our cat and it made us understand why so many dogs and cats are having tumours in Europe, Northamerica, Japan,...:

Thank you for the Dr.Zakir Naik links. He's a very intelligent person.
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Posted 21 Oct 2016

tiger5 says
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Posted 26 Oct 2016

tiger5 says
Drawing Pictures  . animals inIslam      (1) Itis in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence,
out of their ornaments, the image of calf, (for worship): it seemed to low: did
they not see that it could neither speak to them, nor show them the way? They
took it for worship and they did wrong. (Al-Araf - 148).     (2) Itis in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his
righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him.
Behold! He (Abraham - Alaihis Salaam) said to his father  (the brother of his father whom he used tocall father out of affection) and his people, "What are these images, to which
you are (so assiduously) devoted?" They said, "We found our fathers
worshiping them." He said, "Indeed you have been in manifest error,
you and your fathers." (Al-Anbiya - 51-54).     (3) Itis in Quran  - "They worked for him(Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images,
basins as large as reservoirs, and (cooking) cauldrons fixed (in their places):
"Work O' Sons of David (Alaihis Salaam) with thanks! but few of My
servants are grateful!". (Saba - 13).     Thefirst Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf forworship.  This act on their part waswrong.     Thesecond Quranic verse says that some people in Prophet Ibrahim's (Alaihis
Salaam) time made some images and worshiped them.  This act on their part was wrong.     Thethird Quranic verse says that some people worked as per the orders of Prophet
Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why?  Because these images werenot meant for worship.     Theabove Quranic verses confirm the fact that the intention behind making images
has to be virtuous.  Images made with badintention (for worship) are disallowed and images made out of good intention
are allowed in Islam. ----------

How to proof the #Afterlife To an #atheist ??? ???? #?????? ??#???? ??????? ???????? ?? ????? ????!??? ???? ?.???? ????????? - ???? ???? Zakir Naik

Posted 31 Oct 2016

tiger5 says
----------    (1) Itis in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) -
"I used to play with dolls in the presence of the Prophet (Sallallahu
Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When
Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my
dwelling place) they used to hide themselves, but the Prophet ( Sallallahu
Alaihi Wa Aalihi Wasallam)  would callthem to join and play with me.  (Bukhari).     (2) Itis in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha)
"When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived
after the expedition of Tabuk or Khaybar (the narrator is doubtful), the
drought raised an end of a curtain which was hung in front of her store-room,
revealing some dolls which belonged to her. He asked: What is this? She
replied: My dolls. Among them he saw a horse with wings made of rags, and
asked: What is this I see among them? She replied: A horse. He asked: What is
this that it has on it? She replied: Two wings. He asked: A horse with two
wings? She replied: Have you not heard that Solomon had horses with wings? She
said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam)
laughed so heartily that I could see his molar teeth. (Abu Dawud).     Fromabove Ahadith, we can draw the following conclusions.     (1) Picturesdrawn, taken or even making shapes of human beings or animals is allowed in
Islam provided they are made for some good purpose; even as play things
for  children.     (2) Picturescan be drawn in text books / drawing books / black boards, etc.,  to explain various subjects to students.     (3) Picturescan be drawn / taken  for scientific andtechnological research and education at Colleges, Universities and laboratories.     (4) Human/ Animal models can be made for scientific research and education.     (5) Medicalfraternity can work on dead bodies of humans and animals for their education
and research.  They can record theirfindings by way of pictures.     (6) Picturescan be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.     (7) Picturesof Islamic scholars / Shuyooks can be drawn / printed in books for
identification.      (8) Islamicscholars / Shuyooks can appear on TVs, Internet and Videophones to explain
Islamic issues to people.     (9) Picturesof family members can be drawn / taken with the help of a Camera.  Since these pictures are used as aremembrance for the following generations, ------ ??????? ????? ???? ???????? ? ??? ?????? ??? ??????? ? - ???? ???? Dr Zakir Naik  ??????? ???? ?? ?????? ?? ??????? ?????? ?? ??????? - ? ???? ???? Dr Zakir?
Posted 04 Nov 2016

tiger5 says
Drawing animate beings such as people andanimals is haraam, and is in fact a major sin. It is not permissible to make images of theseanimals because the Prophet (peace and blessings of Allaah be upon him) cursed
the image-makers and said: “The most severely punished of the people on the Day
of Resurrection will be the image-makers.” This indicates that making images is
a major sin, because this curse only applies to major sins, and the warning of
severe punishment only applies to major sins. But it is possible to draw part
of the body such as a hand or foot, etc, because these parts cannot live
independently, and the apparent meaning of the texts is that what is forbidden
is that which could live (independently), because the Prophet (peace and
blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker)
will be told to breathe life into it and he will not be able to do so.” ???????? ???? ??????? ?? ??????? - ???? ???? Zakir naik  ????????????? ?????? ???? ?? ??????? ? ? ???? ???? Zakir Naik
Posted 08 Nov 2016

tiger5 says
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Posted 11 Nov 2016

tiger5 says
It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.” 

And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.

Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. 

It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general  meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.
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Posted 16 Nov 2016

tiger5 says
What is your position on political cartoons which are not exact representations of people and animals but, rather, exaggerations for the purpose of delivering a message?

The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).

It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”

Narrated by al-Bukhaari (5610) and Muslim (2107).

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Posted 25 Nov 2016

tiger5 says
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Posted 29 Nov 2016

tiger5 says

It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222.

It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.

Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.

Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):

With regard to sciences, some of them are a communal obligation, such as medicine. End quote.

Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said:

I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.

Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.

Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.

In our religion it is permissible for women to treat men in cases of necessity.

It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).

Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):

This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.

In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn.
In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.

As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.

All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.

?????????? ???? ??????? ???? ???? ???? ????  ??????????? ??? ????? ??? 14 ??? ?????? ???? ????   ???????? ????? ???? ???? ?? ????? ??????? ??? ??????? Atheist And dr Zakir Naik

Posted 03 Dec 2016

tiger5 says
 Drawing faces or pictures of living beings isharam, but on forums and other places on the internet people draw emoticons
using symbols, for example :D represents a smiling face if u look at it
vertically. is this haram?.  It seems – and Allaah knows best – that thisface, whether it is smiling or sad, does not come under the same ruling as
images that it is forbidden to make, draw, or use, for two reasons:  1 – It contains none of the features ofa real face, such as eyes, mouth and nose, and it has no head or ears.  The Prophet (peace and blessings of Allaah beupon him) said: “The image is the head; if the head is cut off, there is no
image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas
and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in
Saheeh al-Jaami’ no. 3864.  2 – The majority of fuqaha’ areof the view that if something is cut off from an image without which it could
no longer live, then it is not a haraam image.

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Posted 07 Dec 2016

tiger5 says
--- ProphetMuhammad peace be upon himThebest people in the past and presenthe Isthe best man walking with his feet on the ground allahsays in the Holy Qur'anPraiseof the Prophet Muhammad peace be upon him (159)So by mercy from Allah, [OMuammad], you were lenient with them. And if you had been rude [in speech] and
harsh in heart, they would have disbanded from about you. So pardon them and
ask forgiveness for them and consult them in the matter. And when you have
decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (4)And indeed, you are of agreat moral character - Not steal - did not commit adultery -and never did not lie he called infidels and the polytheists (Sadiq the
secretary)- Maintain the trust and give it back tothe owners of the infidelsDespitethe attempt to kill him several times (on migration from Mecca
to Medina)- Has not seen false speech and neverwarned that a final warning- An amnesty for all those who offendedhim (on the opening of Mecca)- Very high morals- Rahim in the treatment of non-Muslimsand to provide advice and guidance to themAlthoughbad words from them and beyond the literature- Did not drink the wine in his life- Did not worship an idol ever- Did not seen anything taboo NarratedAl-Mughira bin Shu'ba (may Allah be pleased with him):TheProphet (peace be upon him) used to pray so much that his feet used to become
edematous or swollen, and when he was asked as to why he prays so much, he
would say,"Shall I not be a thankful slave (toAllah)?" BukhariVolume 8, Book 76, Number 478NarratedAbu Huraira (may Allah be pleased with himIheard Allah's Apostle saying."By Allah! I ask for forgiveness fromAllah and turn to Him in repentance more than seventy times a day. BukhariVolume 8, Book 75, Number 319 NarratedAbu Huraira (may Allah be pleased with him):Allah'sApostle said: Forevery prophet there is one (special invocation (that will not be rejected) with
which he appeals (to Allah)and Iwant to keep such an invocation for intercedingfor myfollowers in the Hereafter. BukhariVolume 8, Book 75, Number 317e  NarratedAbu Huraira (may Allah be pleased with him):TheProphet (peace be upon him) said,"There was no prophet among the prophetsbut was given miracles because of which people had security or had belief, but
what I was given was the Divine Inspiration which Allah revealed to me. So I
hope that my followers will be more than those of any other prophet on the Day
of Resurrection."Volume9, Book 92, Number 379 - Prophet Muhammad peace be upon himAnd arole model, just do not look like everyoneInreligion and worship, education, work, The moral and material transactions -Whatever I wrote would not be able toreach an appropriate description of himGodsays in the Holy Qur'an (28)It is He who sent HisMessenger with guidance and the religion of truth to manifest it over all
religion. And sufficient is Allah as Witness (21)There has certainly beenfor you in the Messenger of Allah an excellent pattern for anyone whose hope is
in Allah and the Last Day and [who] remembers Allah often   Thiscall for Muslims and non-Muslims are fair   12 of Rabi Alawal 570 AD Shinesminimum arrivalof the beloved Muhammad peace be upon him\\\\???????? ???? ????? ???? ????? ???? ???? ??????? ?????? - ???? ???? Zakir Naik ??????????????? ?????? ??? ?? ???? ? ????? ??????????????? ?????? ???? ????? ????? ???? ?????\\\\\
Posted 12 Dec 2016

tiger5 says
 ??????????? ?????? - ???? ???? ZakirNaik  ????????? ???? ???? ?? ????? ?????? ..  Whatdid Mr. Green from Texas say about Islam in America  ????????? ?????? ??????? ?????? ..???? ?? ???? Why do Muslim women wearing the hijab  
Posted 16 Dec 2016

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